
I am not a traditionalist. I think very few Odds are.
It’s not that we don’t want to be. Look, we probably, most of us, also want to be the popular kids in school. It’s just we’re all peculiarly broken, and even if we try our oddness keeps breaking through. We ask inconvenient questions. We poke at strange corners of the mind and go down rabbit holes of learning where frankly we — or anyone — have no business being. It’s just who we are. Most of the time “Why did you study that? Why did you look at that? How did you come up with that?” can be answered with “It was there.” And most of the time “What were you thinking?” can best be answered by “It seemed like a good idea at the time.”
Given who I am and what I am, it’s a miracle how traditional my life has been. It’s also shocking/upsetting, but you know, it’s important it be upsetting to all the right people, because I would be lying if I said that most of us, by the end of elementary school, aren’t just a wee bit upset people don’t take us as we are, and therefore a little bit ready to upset the popular and overbearing sorts, just a little bit. Like a bur under their saddle. (This is before the self proclaimed elites were outright evil.)
But I am not a traditionalist. In a society where my religion was the default, I tried to go off in weird (and I mean weird, trust me) directions twice before I came to the conclusion that while I’m not against other people’s finding different answers, for whatever reason — perhaps because the Author has a sense of humor — this was where He wanted me. Oh, and that He existed. (That sometimes is very difficult because I don’t like woo woo stuff, and He’s by definition Woo Woo.) In a society where every toddler girl had her ears pierced and wore only skirts and dresses, I, (because I’m deathly allergic to metal, and because mom thought if my legs were uncovered I’d catch my death (or because she wanted to re-use my brother’s old clothes. It’s one or the other. she’d deny this one, btw, anyway)) had no earrings, and wore pants until I was 12 or so, and then only dresses on special occasions. I might as well have been the boy named Sue.
Given that, it was hard to be a traditionalist. Also, in a society (at least locally) where if a girl read, she read either romances (often comics-romances) or religious and moral tracts, I read…. everything. No, really. Part of the reason I got so good at foreign languages is that my brother and my father, in a vain effort to keep me off it, bought anything vaguely racy or even clinical sex manual in English and French. Well. I don’t think they ever figured out I was reading it. Probably. Dad at least never figured it out. It would have horrified him.
My brother fell in with the science fiction crowd in college. Which meant he brought home science fiction books. This was the seventies, so a lot of it was New Wave. But since it was also Portugal, which has always printed to the net, we started scrounging for used books everywhere from the used bookstores to the houses of friends’ grandparents. (It’s amazing how many elderly people will hand you their beloved books if you are sitting in a corner trying to read them. In retrospect, the ones who did so probably could no longer read them comfortably. But for the Kindle, my reading might have slowed down by now.)
We because by 11 Science Fiction had become my fun of choice. Mystery a close second. But I never went and stood outside book stores waiting when a big mystery release was anticipated. Partly, I think, because mystery was a more “normal” taste, at least of Portuguese men, so they printed more.
But the science fiction print runs were always tight, and any new book by Heinlein, Simak (go with it. Huge in Portugal. I wonder if he ever knew it), Bradbury, Asimov, Anderson, would sell out by noon of release day. You might luck out and find one or two on a spinner, in a postcard store in some forgotten area of the country ten years later (Glory Road) but it was hard to rely on luck. So I’d drag my behind out of bed and go wait with the other addicts outside the bookstores before the opening. And you know, it became clear early on I was an oddity. Most science fiction fans were male in professions like engineering. A young girl was a curiosity. But it was okay, because it was who I was.
If I had a dime for every time I was asked if I was reading for school, while reading science fiction or popular science, I’d have been rich by the time I turned fifteen.
But I wasn’t a radical. Not really. Except in politics. And in politics, I was a very weird radical. I ran through all the leftist ideas by the time I was fourteen. At ten I wanted to ban fossil fuels. Then my brain grew a bit, okay. And I realized the “the ice age is coming because we burn fossil fuels” was a load of goop that made no sense.
By fourteen, I had gotten tired of the fact that leftism was pushed at us from every single outlet, including supposedly apolitical ones. And that we weren’t allowed to question it. So of course I questioned it, and fell head first into all the anti-communist literature. And there was meat there. It could be questioned, and it had answers.
But it was radical, or at least obeyed the radical impulse, because it started with “I don’t know why you’re pushing this on me, but I won’t be made to fit a mold not of my choosing.” That’s the radical impulse. And a lot of us square pegs seem to refuse to fit in round holes, one way or another.
In the States, it was different. Somehow all the Odds had become convinced they must strike a blow against patriarchy. They were being radical by doing exactly what society was pushing them to do. But they didn’t seem to know it.
The number of women who told me men would be threatened by my working outside the house… Well, in Portugal this might be true. In the States in the eighties, that got you pats on the back and the “so smart” label.
So, of course, for various reasons, I ended up being a stay at home mom. And had derision poured on me every time we socialized with normal society. The pinnacle of it was Dan’s co-worker who told me I was a housewife and writing was just an excuse for staying home. Since, you know, he knew nothing of writing or of me, and my not being published must mean I wasn’t trying.
I was trying — I’m very, very trying — of course, which also meant I didn’t fit in with the more traditional mommies, or the artsy set in Manitou Springs, where the art really was an excuse to stay home with the kids. They’d invite me on outings and picnics, but I was finishing a novel. If I have regrets it’s not giving the kids more attention. But given I tend to do everything in headlong mode, perhaps that’s for the best. Hovering over them night and day wouldn’t have been good for anyone. Including me.
So, what is this all about? I’m not a traditionalist. I still am not. I don’t fit the socon mold more than I fit anything else. My best classification is probably small l libertarian-constitutionalist.
I don’t hate traditionalists. A lot of my friends are more religious than I am, and not in my religion (though I’ve gotten more religious as I age, mostly because there are so many things I can’t fix that need fixed, and I want to offload them from my shoulders, which are inadequate. I now understand why grandma prayed all the time.) It doesn’t bother me. A lot of my friends are not religious at all. In fact, two of my duct-tape-adopted little brothers are atheists. My duct-tape-adopted older brother is Buddhist. They’re all more radical than I am in various life choices, too. A lot of my female friends lived far more “on the edge” lives than I have.
If you look, from the outside, save for a tendency to don grubby clothes and go outside and tuck point, or dig up half of my garden, or whatever, I am the average traditional woman my age. Practically all my recreation is going somewhere with my husband. I spend a day a week cleaning the house (asthma, you know?) I cook our dinner. As I age I wear more skirts and dresses, because they hide where I’m lumpy in that peculiar old lady lumpiness, here things just run down due to gravity. Heck, if my husband didn’t tend to run around in sweat pants and t-shirt, and could be convinced to wear a sweater-vest and smoke a pipe, we’d look like grandma and grandad in some fifties poster.
Why does all this matter? Because I’ve seen the future. And I’m going to be considered such a loose-minded person. A little leftist. Practically a hippie.
And I’ll not have changed.
When we went to Colorado Springs, we decided to go to mass at our old church, the one in which the boys were brought up, the one down the street from us where we used to live.
We did this with some trepidation. You see, that church was always a little radical, in the way we were always a little radical. Oh, look, people wore whatever and most of the women worked, but it took things more seriously than other churches seemed to at the time. Things like the teachings on human life.
And then, before we moved, and part of the impetus to move closer to Denver (though not the only impetus, mind. I hate moving and it usually takes four or five factors to convince me) a leftist priest under a very leftist Bishop took the church hard left. And we started driving the hour and a half to the Denver Cathedral for mass. (It’s hard to explain why but back then, for what turned out to be a brief few years, it wasn’t political. The sermons weren’t ripped from the CNN headlines. It was a relief.)
The last time we’d been at that church because we were in town for a conference, and couldn’t figure out where else to go, we found the church was all interestingly colored-hair and piercings, and I was afraid they’d do a nude sacramental dance. (Those of my denomination who are laughing now, know exactly what I mean.)
So, we went full of trepidation and fear, because heck for all we knew it was worse now. Blocks away, we started seeing it: young families, most of them younger than my kids, with multiple small children, walking to mass. The men wore suits, the women wore the same veils old ladies wore to mass in the village when I was little. And I blinked.
Let’s say I was the only woman in that service not wearing a skirt or dress. I stuck out like a sore thumb. Dan was in a button down, and there were a few men without coats, but– well, he didn’t stick out as badly. And the mass…. Well, it wasn’t in Latin. But other than that.
Five years. Five years. I stood there in shock, then started looking around. The people were the same they’d been when I was a parishioner. Gone were the homeless-and-aggressive-lesbians of five years ago. They were, as when I was a parishioner, mostly young families, and judging by clothing and hair and general demeanor, the same type of people who always attended that church, being, as it is, deep in a college neighborhood: professors and graduate students. Upper-middle class. Upper-middle income. (Well, no we weren’t, mostly because I didn’t make much, or regularly make much. But we always every time we moved bought the distressed house in the neighborhood and fixed it, sold at a higher price and bought in the next more expensive neighborhood. By that neighborhood we were three in of doubling our money. We stayed there longer because kids and schools and church. My value-add to the family for the longest time was not my writing, but my handymanning skills (thanks to my grandfathers and their buddies who answered my questions and let me watch them do stuff.)
But the thing is this is the class and group of people who are normally edgy and radical. Experimenting with strange ideas and lifestyles. And they were. At a guess the women stay home (though I’d be shocked if most of them don’t work from home. Money these days, you know. Also we right now couldn’t afford a house in that neighborhood, even a very distressed one.) The men work. They have kids they raise themselves (and probably homeschool, or send to the church-school.)
Suddenly I understood why the government is so afraid of traditional Catholics. They are radical. Rad Trad.
The most radical thing you can do these days is dress conservatively, get married, go to church, have kids.
And I realized with a shock how many of my younger fans and friends were like that. Yes, even the ones in non-standard families are as traditional as …. well, as would have branded them stodgy in the seventies.
I know there are a ton of denominations who have sprouted traditional branches, much to the shock and horror of their leadership. The Catholic church doesn’t like it much, either. Francis has forbidden mass in Latin, which is stupid. Because if you don’t allow them to do it within the church, they’ll do it outside. However everything must be permitted except the ultra-traditional. Because you see, they thought that they could compromise temporarily and then the old people who wanted the traditional thing would be gone. And the hippie-dippy anything goes would prevail. Since that was obviously radical and where the energy was.
I suspect it’s the same in other churches. I know it is in those where I have young fans. The elders frown and gasp and are horrified by what they’re sure are sexist (and racist, and homophobic, and transphobic — the phobic list keeps growing — probably) abominations. They warn of dangerous paths, as though ever looser rules, ever more spinning out of control societal engagement modes were the historically normal way.
We’re now into a hundred years of the left controlling almost all traditional positions of power while pretending to be edgy, subversive, and challenging norms. Even though they’re pushing their own norms from above.
We’re now into a hundred years of their speaking power to truth and imposing fake radicalism from above.
And it’s breaking. They’re losing their grip. Because like me, when I was young, people realize that the rules being imposed from above can’t be questioned, or the whole system falls apart. And people questions them.
The open challenge is coming from the Odds, of course. We never fit in. But there’s quieter challenges. In my by and large traditional church, young women are dressing more conservatively than the rest of us, oldsters, and wearing veils. Not all of them, but it seems there’s more every week.
And again, I suspect this is society wide.
Something broke in the early 20th century. Sure, okay, the automobile splintered families. People started moving to cities. There was more money, more leisure, more chance to explore. And whatever they tell you, if you look at family histories, more women were working, even before WWII. Which means more children were being raised by the public schools which were increasingly in the hands of “progressives.” This was exacerbated by mass migration and the need to integrate kids, which always leads to a tighter rein on schools and what they teach. And conformity rules. The conformity of discomformity.
But that’s breaking. Five generations out, people are looking for something to put their backs against. And the old ways are strange enough to be radical.
Right now it’s the edgy and the radical. But they’re always the vanguard, and others follow.
Am I very comfortable with it? I’m not comfortable with any mass movements. I’m the nail that sticks up, always. I wasn’t comfortable in a very traditional and homogeneous society in Portugal.
But then again I doubt the US will go that way. Oh, some enclaves, sure. But we’re too religiously splintered, too societally diverse (in the real sense, not skin color) for it to become a straight jacket.
It probably will just go far enough that I’ll feel a little uncomfortable, and my grandkids, if I have them, will look at me as being a little silly and hippy-ish. “It’s a thing of her generation, you know?” In the same way my brother’s generation considered me too traditional, too conforming, and a traitor to all the innovations of his generation.
Is it a pendulum? No. I don’t think so. That is a Marxist belief. Or an Hegelian one, at least.
People kept waiting for the pendulum but it never came, because it’s not a pendulum.
But when things are getting too broken, people find a way to rebuild. And of course, the traditional way has worked for generations, before the last, turbulent century.
Will it be rigid? I hope not. But gosh humans like fitting in, which will introduce a certain rigidity.
I’ll fight against that. I’m an Odd. If I don’t agree with, I’ll question it.
But most people aren’t Odds. And they want a predictable, calm existence. Once this external conformity and rule settle in, I suspect it will be hard totally upend it again, absent continuous war and disruption. Which of course is what the conformists who fancy themselves “radical” by fiat will try. Are trying.
A word to the wise in their machinery of enforcement: it won’t work. The big lie of false radicalism could only hold while they had full control of every mass communication means.
People are tired. They want something really radical: what works.
Me? I’ll be a fish out of water. I’ve told you before and I’ll say it again, after whatever spasm is on the horizon (and please don’t imagine revolution or violence. Spasms can happen without either. I very much doubt people took over our old church with machine guns) if I’m still alive I expect I’ll go from “dangerous right” to “dangerous left” having changed not at all.
And that’s fine. I’m aware most of the society isn’t made for me. I’m not a traditionalist. I’m not a radical. I’m just me. And therefore I’ll always stand out.
But looking at that church, the people looked happier than we were. The expectations they’re conforming to are easier than “fighting the patriarchy” or “be liberated” or whatever was continually pushed on my generation. Growing up, having a family and children is natural. What was pushed on us was sort of an eternal college-rebellion that left no room for a happy marriage or children. We had to do it around the edges, quietly defying the voices shouting down at us, and hiding our church-going habits and our secret wish for a large family from our bosses.
It will do. It will be okay. I’ll fight its excesses, of course. I always do.
But I’m starting to think cultures too have a defense mechanism, a point at which they fight back with signals the individual doesn’t get but obey.
Eh. I’ve heard of increased church attendance and traditional lifestyles of the urban young across Europe.
Blindly, in the dark, sometimes following no more than a feeling, I think Western Culture — and remember I think cultures are almost collective sentient beings — is fighting for its own survival. Under the glare of the “elites.”
I enjoy the fear in the “elites” eyes as they realize they are only that which passes. A mistake in the long journey of culture.. I’m small enough to chortle at that.
And ready to face whatever comes.














































































