
Like most people here who read science fiction growing up, I was raised on the idea of the world-nation.
By the time I was in my twenties, I knew that wouldn’t work. Acculturating more than once (back and forth, really, after my year as an exchange student) had made it clear that countries don’t actually want to merge, no matter what idealists and crazy people want.
And yet, somehow, I managed to believe the “open borders” part of libertarianism well into my thirties. I really have no explanation for this other than “I wanted to believe.”
Look, the problem with the idea of open borders all over the world — which effectively means no countries, if you don’t get that, because you can’t keep governance cohesive nor honestly any traditions nor regional culture, is that the worst cultures prevail.
No, seriously, go back in history. Any time a more civilized nation is invaded by utter barbarians it becomes barbaric for generations. This is not because the barbaric behaviors are better, but because the bad drives out the good. If you’re predatory, those not being predatory get shut out. In a high trust society, enough predatory behaviors change the society.
I eventually got it, when I understood the importance of CULTURE.
Look, I do get the Libertarian philosophical position, and as a philosophy it is correct: individuals should be free to seek their best life, regardless of national borders.
The problem is that this is incomplete. It leaves out what nations are.
Nations are, roughly, a group of people inhabiting a region and sharing a culture. Nations have a right to determine their own best interests too. And their best interests might go against that of the immigrating individual.
Or put it another way: A nation at its most basic is a group of individuals with roughly the same idea of what makes a good life. And those individuals have rights too.
The other problem no one takes in account is culture.
But that’s because all of the modern age seems to be a really weird exercise in ignoring culture.
Yes, the rights of individuals are paramount. They have to be or we get the fun house of totalitarian ideologies.
BUT individuals have cultures. And cultures are weird, and no one has studied them very well. Cultures are the other half of “what makes a human.” Sure, nature. But culture is the other half. Culture is nurture. And humans being social apes you ALWAYS have culture.
And culture is tricky and complicated.
Take it from someone who has MOSTLY acculturated. There’s always five percent you will fight the rest of your life, because it’s stuff embedded at the back of your brain when you were an infant or barely more.
The problem is that not all cultures are equally functional. There is a balance between the individual and the group that most cultures have chosen the side of the group on. Which not only makes them vulnerable to tyranny, but also weak on innovation, creativity and the other motors of prosperity.
You can’t import a lot of individuals from one culture together without importing the culture. And it takes time to integrate them into your culture.
So, open borders are a suicide pact.
As is open trade, to an extent. Sorry. Don’t throw things at me. We cannot, cannot, cannot be dependent on trade with slave states. You can’t have FREE trade with slave states.
Our relationship with China the last 20 years illustrates this. And no, we don’t know if China’s turn to the authoritarian over what they already were was mitigated or DRIVEN by free trade with us.
Until we know how to navigate that we can’t do it.
Until we figure out this conundrum, I remain philosophically for free trade and free individual movement. And deeply aware how impossible that is right now. Because philosophy shouldn’t be a suicide pact.
I think there is a path to where we can have the philosophical good. But it’s going to be a long, long time.
Until then we need to protect our own, in our country. And each country has to look to its own best vision. Not some mocha-choca kumbaya the whole world is one bs.
Look, Heinlein believed in one world government, at least in his early books. Every writer of the period did.
The thing is that his one-world-government was essentially “America everywhere.”
Would that work? Yes, yes, it would. If we could export America everywhere it would work. Because America is ridiculously tolerant of different origin, different religion, and — unless handicapped, which it’s been the last few decades — very good at assimilating the stranger.
But the problem is that we can’t assimilate the world.
Or rather, we can, but it involves conquering it and killing everyone over the age of three. Which is a monstrous idea.
After his tour of the world Heinlein himself understood this and the emphasis on world governance in his books shifted.
Philosophically, I long for a world in which both open borders and open trade are possible. It is literally the best for mankind.
In this workaday world of ours, I know that culture and tradition, and the “nurture” that is half of what makes us human makes them both impossible. Or at least deeply dangerous for our country, the last best hope of mankind.
So — I’ll work towards a world in which the rest of the world is more like America. Incrementally. Slowly.
And not destroy the hope of tomorrow for the inflexible philosophy today.








































































































