*Before we begin this post, management has a small announcement: New cover and free on Amazon Where Horse And Hero Fell. This is one of the weirdest stories I’ve ever written, not in what it is, but in the sense that I’m not sure how it happened or how I thought it out, or…. You see, it was… (counts) 11 years ago, and I’d just passed out in the bathroom (we’ve never figured out why, but pure tiredness might have done it. I’d flown to a trade show — courtesy Berkley — to promote the Shakespeare series — and came back to a notice it was being taken out of print, but never mind — then came home to organize and set up the younger kid’s 8th birthday party. And then, after the party, I sat up for a while, and had a glass of wine with husband. When I went up to get ready for bed, I collapsed. The problem is I hit my head and gave myself concussion and added a diopter to my glasses prescription. Anyway, for about six months, I was also completely … weird. Not that I’m not weird normally, but I don’t normally careen between dialects of English or even foreign languages mid-sentence. And I don’t normally have fugue states lasting hours. The scariest part of this was driving through this REALLY nice neighborhood and thinking “I’d love to live here” before realizing I was a block from home. As for what I did in my fugue states? Mostly grocery shopping. Anyway, in the middle of this I got a phone call asking me to write for Places to Go, People to Kill on short notice, because they had a hole. So, I did. Six months later, I got the contributor copy, and I had NO clue what I’d written. I mean, not one word. So I read it. Not a bad story.*
You know the old saying, about man not being an island onto himself?
It is wrong, of course, in many ways. In many ways, we are islands onto ourselves. Look, no matter how much I write about other people, how much I love other people, even how much I live with other people; no matter how much I struggle to develop empathy, at the end of the day, it’s just me, Sarah, in the voice behind the eyes.
I can by an intellectual or emotional exercise, see and feel what other people are seeing and feeling. I can say “well, I’ve been there, and it was awful, so if the kid has just had his heart broken, I’ll do my best to ease his life these next few days.” I can say “Well, you know, the people who were just hit by the hurricane need food and clothes, and I’m going to make sure they get it.” But this doesn’t make me them. And what I think they want might not be what they want. Heck, what I think they need might not be what they really need. (Which is why the old pablum about “To each according to his needs, fromo each according to his abilities” is not just stupid but also evil – because who decides what your needs or abilities are, tovarish? Your level of unhappiness, perhaps your very survival hinges on the ability of some bureaucratic stranger to know you better than you know yourself. Would you care to lay a small bet on the results?)
For instance, while we were living in South Carolina, with a baby and two mortgages, and coming up short every month, someone might have thought what we really needed was baby food (someone did think that, which made me sigh at the box of it) but we didn’t use baby food at all. Robert was breastfed till one and a half. Someone might have thought what we really needed was baby clothes, but I’d got a couple of boxes from Portugal, and I was good. Someone might have thought what we needed was adult food – we did need that. But there were farmers’ markets almost year round and cheap fish markets in the least savory parts of town. We survived.
No, what I really NEEDED was a $40 book of Leonardo DaVinci’s art. Because we had no TV, couldn’t afford any entertainment, and I was circling the drain of post-partum depression. Fortunately my husband knew me well enough to buy it for me, and it did more to get me functional again than all the food and clothes in the world could have. But that’s because it’s my husband, and we live as close as we can (but still not one person) – not some government bureaucrat who’d never met me.
So to an extent we’re all islands. But whoever coined the thought had an odd idea of islands as perfectly isolated. They aren’t. There are boats, and there is radio communication, and there are, occasionally, bridges. In metaphor, the bridges would be really close relationships, like my husband and I. He’s lived with me for years, and just by observing me and my reactions, he has to have a pretty good idea of who lives there, behind my eyes.
Radio and boats are our friendships, but more importantly – or perhaps, but also – books. I tend to joke I had to learn to be a woman from books. In a way it’s an exaggeration, but to learn to be a modern woman and not a village termagant which is what was modelled to me, I did have to learn from books. Note the fact that I had a vagina didn’t confer upon me instant understanding of such things as the games women play. Flirtation was an unknown art. Conveying to someone I liked him (other than by a real close attention to everything he said) and the other things that go into the game between men and women – or even between women in a public relationship of work or power – was a complete mystery. Reading about it in books told me how someone else (often male) thought about it, and it was the beginning of realizing that ignoring guys did not tell them I was interested. (Who knew?)
Which brings us to the current politically correct handwringing, moaning and general bitching about how we are both supposed to write more people of color and different sexual orientations, but how doing that – if you’re not of those colors or political orientations – means you’re “exploitative” and “imperialist” and the Lord alone knows what.
Twaddle. Racist/sexist and homophobic twaddle at that.
Oh, yes, I know, in the glittery minds of the idiots (some of them well known authors) proclaiming this nonsense, the idea is not that more white people (or whatever) should write these characters, but that writers of these backgrounds should write them.
At which point one scratches one’s head and wonders what passes for thought and logistics inside their minds.
Look, no matter how many “opportunities” you provide and welcome mats you extend, the DESIRE to write (let alone the ability, since the two aren’t always correlated) and the desire to write more than one book are not evenly distributed.
Hells and damnation, I’ve been known to say I wouldn’t wish this on my worst enemy and I was only half joking. For the amount of time and effort I expend on these boks, if I put that into any other business, I’d be at the top of the ladder, and have a beach house in a tropical island.
I know this comes funny from someone who always has half a dozen mentees trailing, but those people, when they come to me are already lost cases and I can’t talk them out of writing. Same for the sons. And if you can’t dissuade them, they might as well make money from it.
So if what these warriors for the proper distribution of characters mean to distribute literary INTEREST let alone talent evenly among all minorities, I wish them luck. It’s a little more mad than a government program to place tarts in lakes to hand out magical swords, and the sheer magnificent insanity of it would make it funny to write. I’m not sure it would mesh with real life, though.
Even if it did, the distribution would be skewed. I mean, minorities are minorities for a reason. (Except women who are actually the majority and used vagina-foo to get classed as a minority.) I’d guess that even if proportionally distributed the number of lesbian writers of Polynesian ancestry will be vanishingly small.
So, what if you want to read about a Polynesian Lesbian and there’s no books available? Well, don’t even think about writing one, because that would be racist and also stealing victimhood.
It’s that stealing victimhood that brings us to the knot in the thinking of these supposedly rational people.
See, it’s perfectly acceptable for me, as a straight Latina to write books about straight white people (and Latinos, I presume.) But if I write about a gay person, or someone of a darker hue than I, then I’m a racist. People of other “more oppressed” races are totally opaque to me and besides I’m exploiting them by writing about them.
WHAT?
Either everyone is completely opaque to everyone else – we’re not – or we’re all equally transparent in the same amount.
Unless the people who spew this nonsense can truly and rationally believe that white people are never discriminated against (they do) which means none of them ever heard of the skinny, non-athletic boy getting pounded into the ground at recess, or of the cute girl being presumed to be stupid, or….
They can’t believe that rationally, in the sense that they can’t reason themselves into this. No one could.
The idea behind this is that there is a hierarchy of oppression; that you can understand it upward (towards lack of oppression) but not downward (towards greater oppression) which is a Marxist idea, BUT also that your exterior characteristics dictate your interior ones. That is, from navigating near the island, you can tell what the thought pattern behind the eyes is.
This is the old idea that culture is genetic – something Adolf Hitler would have loved – but with a new twist. According to the ah… shibboleths (no one can call it thought) behind this theory of “exploitation” by “writing the other” is the idea that your culture is conferred by your appearance.
How many kids do you know who are a different apparent race from their parents? Believe it or not, these kids (adopted or not) are supposed to have a different interior life from their parents and (if darker) be completely opaque to them. (This reminds me of the Latino group – never mind, there’s more to it, but not for the blog – who was recruiting at an event where both Robert and I were in line. They picked him out and said “Hispanic?” He said “Half Portuguese.” They said “Portuguese counts.” He said “My mom is Portuguese.” Keep in mind, I’m standing RIGHT BY HIM. And they look around, bewildered and say “Is she here?” – by the rules of PC, my son has a completely different culture from me, and is more oppressed than I am.)
The insanity of this is obvious. Say you are a very pretty and slight young man, whether you actually like women or not, you’ve been endowed with gay culture. (Until you reveal yourself straight, which immediately puts you in the never discriminated against bracket. Sorry.) Or say that like me at 14, with an affro (it was popular) and after a month at the beach, everyone thinks you’re black (my features are actually like a collision between the Middle East and Africa), does this confer black culture on you, or doesn’t it?
Where the rats got in the heads there is the whole idea of “group victims.” This is distinctly Marxist and like most Marxist ideas hinges on treating people as things.
To an extent understandable. They thought it was a “scientific” way to run society, which means that they had to have scientific classifications of people. Always tricky if you go person by person.
So they went with historical oppression which generally moves in the direction of darker skin color and smaller minority. (Every society always treats its smallest groups worse. Even those you’d think would have power, like geniuses. Because society is always geared to ‘average.’)
The problem – do I need to point that out? – is that who you are is only marginally influenced by your skin color, your orientation, your external characteristics. I bet all of us have known people whose life history, etc, dictated they should be helpless victims sobbing on the floor, and who were, instead, standing tall and holding a pretty effective cudgel for self defense.
I know that I, personally, as Latina, immigrant, with a liberal arts degree, have never now nor will ever be a victim. Some people have victimized me, but that doesn’t mean I’m a victim. It’s the willingness to lie down and take it and assume you can do nothing about it that makes you a victim. (And those who’ve taken advantage of me weren’t doing it because of my skin color or gender, but because they could.)
Anyway – so, some better known writers than I are wringing their hands about how difficult it is to write minority characters without offending people, and about how you can enver know someone else, and is this stealing their victimhood or their culture, or…
They should stop wringing their hands and start typing, and forget all that politically correct claptrap.
Look, I write the characters as they come to me. Some will be darker, some will be gay, some will be women, and some will be men.
Will they be real men, as they exist in the real world? Real gay people? Real—
Oh, please. Books aren’t REAL. Books are an intersection between how the voice behind your eyes views people and the archetypes of how society views people. For the longest time, I couldn’t write women, because my experience of being a woman is so weird, that people went “what?” or (my favorite) told me I’d never met a woman (I was using a male pen name for that one book.)
I’ve learned. I’ve learned by observation, by talks with my female friends, by reading other people’s idea of women.
BUT my women aren’t that archetype, either. They’re the intersection of who I am and what people expect (just enough of what people expect to make it understandable.) And so are my men, who are my observations, what the story needs, and just a little bit of archetype.
The same goes for any minority I write.
Will my gay men mortally offend some gay guys? Probably. But my fan mail and the many whispered “thank you for Nat and Luce” I get at cons tell me that for a large amount of gay males, they are just right, too.
This is because humans are not widgets. Being gay, or black, or brown, or purple or polka dot doesn’t make you the same as everyone who is gay or black or brown or purple. (It might make you the same as everyone with polka dots, because you might be a minority of one.)
And being gay or black or brown or anything doesn’t rob you of your essential humanity. When I write a character who is different from me, I’m not trying to make him/her something of a culture which never did get genetically transmitted (or we’d all be living just like in Ur of the Chaldees) but to make him/her human and to connect with him/her at that fundamental level of humanity.
What I’m doing in fact, is the same thing I do when I try to help my kids or be a good wife. “I’m not him, but this is going on in his life, and so—”
Interestingly, this whole idea of other races/genders being opaque to everyone else and of trying to bridge the gap being exploitation, negates the collectivists’ ideas of government from the top. If we can’t know each other, how can we be governed?
And curiously, I’m the one telling you that’s bullsh*t. While you can’t know people well enough to dictate their every need and want, which is why government should be small and stay out of people’s lives as much as possible, we can know each other well enough to connect at the level of fundamental humanity and to experience friendship, love, and yes, common human empathy across genders, races, and everything that divides us.
Because we’re human. As someone or other said “If you cut us do we not bleed…”
In other words, every man might very well be an island, but thank heavens, there’s telephones, radios, telegraphs, row boats and occasionally bridges. And writing and reading are definitely ways to navigate the space to the heads of those people who aren’t us… no matter their race, creed or gender.
There was a – communist as it happens – Portuguese song that ended with “To navigate is needed, to live is not needed.”
I’m not sure what they meant by living not being needed. But I’m all with them on the navigation.
Send a flotilla, a barrage of radio signals.
Carry forth the message of our common humanity. And let the idiots who think that race, gender, orientation make people into inhuman widgets eat their hearts out.
If they’re good, someday, we’ll send them some coconuts to their barren little islands.